بابُ المجاهدة
{ وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ} [ العنكبوت:69] وَقالَ تَعَالَى: { وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِينُ} [ الحجر:99] وَقالَ تَعَالَى: { وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلاً} [ المزمل:8] أي انْقَطِعْ إِلَيْه. وَقالَ تعالى: { فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْراً يَرَهُ} [ الزلزلة:7] وَقالَ تَعَالَى: { وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ هُوَ خَيْراً وَأَعْظَمَ} [ المزمل: 20] وَقالَ تَعَالَى: { وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ} [ البقرة: 273] والآيات في الباب كثيرة معلومة. أمّا الأحاديث:
قَالَ الله تَعَالَى:
"آذنتُهُ"أَعلَمْتُه بِأَنِّي محارِب لَهُ"استعاذنِي"رُوى بالنون وبالباءِ.
Hadith 95 - Bab 11 (The Struggle (in the Cause of Allah))
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "Allah the Exalted has said: 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (prayer or doing extra deeds besides what is obligatory) till I love him. When I love him I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks (something) from Me, I give him, and if he asks My Protection (refuge), I protect him".
[Al- Bukhari].
Abou Hourayra (RA) rapporte que le Messager de Dieu (saws) a dit : « Dieu le Très-Haut a dit : « Celui qui se fait ennemi de lun de Mes bien-aimés, je lui ai effectivement déclaré la guerre. Mon esclave ne sest jamais rapproché de Moi par une uvre plus aimable à Moi que par les obligations que Je lui ai imposées. Mon esclave ne cesse de se rapprocher de Moi par les actes surérogatoires jusquà ce que Je laime. Une fois que Je lai aimé, Je deviens son ouïe avec laquelle il entend, sa vue avec laquelle il voit, sa main avec laquelle il combat et son pied avec lequel il marche Sil Me demande alors quelque chose Je la lui donne et, sil se met sous Ma protection, Je la lui accorde ».
Hadith 96 - Bab 11 (The Struggle (in the Cause of Allah))
Chapter 1 (The Book of Miscellany)
Anas (May Allah be pleased with him) reported: The Prophet (Peace be upon him) said, "Allah says: ' When a slave of Mine draws near to Me a span, I draw near to him a cubit; and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him running."'.
[Al-Bukhari].
Selon Anas (RA), le Prophète (saws) a dit parmi ce quil a raconté au sujet de son Seigneur Puissant et Glorieux : « Quand lesclave se rapproche de Moi dune palme, Je Me rapproche de lui dune coudée. Quand il se rapproche de Moi dune coudée, Je Me rapproche de lui dune envergure. Quand il vient à Moi en marchant, Je viens à lui en trottant ». (Rapporté par Al Boukhâri)
Hadith 97 - Bab 11 (The Struggle (in the Cause of Allah))
Chapter 1 (The Book of Miscellany)
Ibn Abbas (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "There are two blessings in which many people incur loss. (They are) health and free time (for doing good)".
[Al-Bukhari]
Ibn Abbas (RA) a dit : « Le Messager de Dieu (saws) a dit : « Il est deux bienfaits que beaucoup de gens napprécient pas à leur juste valeur : La santé et le loisir » (Rapporté par Al Boukhari)
Hadith 98 - Bab 11 (The Struggle (in the Cause of Allah))
Chapter 1 (The Book of Miscellany)
'Aishah (May Allah be pleased with her) said: The Prophet (Peace be upon him) would stand (in prayer) so long that the skin of his feet would crack. I asked him, "Why do you do this while your past and future sins have been forgiven?" He said, "Should I not be a grateful slave of Allah?"
[Al-Bukhari and Muslim].
Selon Aïcha (RA), le Prophète (saws) priait durant la nuit jusquà fendiller la peau de ses pieds. Je lui dis (rapporte t-elle) : « Pourquoi fais-tu tout cela quand Dieu ta effectivement pardonné tes fautes passées et futures ? » Il dit : « Est-ce quil ne mappartient pas de vouloir me comporter en être reconnaissant ? » (URA)
والمراد: الْعشْرُ الأواخِرُ من شهر رمضان:"وَالمِئْزَر": الإِزارُ وهُو كِنايَةٌ عن اعْتِزَال النِّساءِ، وقِيلَ: المُرادُ تشْمِيرهُ للعِبادَةِ. يُقالُ: شَددْتُ لِهذا الأمرِ مِئْزَرِي، أيْ: تشمرتُ وَتَفَرَّغتُ لَهُ.
Hadith 99 - Bab 11 (The Struggle (in the Cause of Allah))
Chapter 1 (The Book of Miscellany)
'Aishah (May Allah be pleased with her) said: With the start of the last ten days of Ramadan, Messenger of Allah (Peace be upon him) would pray all the night, and would keep his family awake for the prayers. He tied his lower garment (i.e., avoided sleeping with his wives) and devoted himself entirely to prayer and supplication.
[Al-Bukhari and Muslim].
Hadith 100 - Bab 11 (The Struggle (in the Cause of Allah))
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "A strong believer is better and dearer to Allah than a weak one, and both are good. Adhere to that which is beneficial for you. Keep asking Allah for help and do not refrain from it. If you are afflicted in any way, do not say: 'If I had taken this or that step, it would have resulted into such and such,' but say only: 'Allah so determined and did as He willed.' The word 'if' opens the gates of satanic thoughts".
[Muslim].
Selon Abou Hourayra (RA), le Messager de Dieu (saws) a dit : « Le croyant fort est plus aimé de Dieu que le croyant faible et dans les deux il y a un bien. Recherche avec énergie tout ce qui te fait du bien , demande ainsi à Dieu et de faiblis jamais. Si un malheur te touche ne dis pas : « Si javais fait telle chose il ne maurait pas touché », mais dis : « Dieu en a prédestiné ainsi et, ce quIl a voulu, Il la fait », car le mot «si » ouvre la voie à luvre de Satan » Rapporté par Moslem)
وفي رواية لمسلم: "حُفَّت"بَدلَ"حُجِبتْ"وَهُوَ بمعناهُ: أيْ: بينهُ وبيْنَهَا هَذا الحجابُ، فإذا فعلَهُ دخَلها.
Hadith 101 - Bab 11 (The Struggle (in the Cause of Allah))
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said. "The (Hell) Fire is surrounded with all kinds of desires and passions, while Jannah is surrounded with adversities."
[Al-Bukhari and Muslim].
Toujours selon Abou Hourayra (RA), le Messager de Dieu (saws) a dit : « LEnfer a été voilé par les choses désirables et le Paradis a été voilé par les désagréments »
Hadith 102 - Bab 11 (The Struggle (in the Cause of Allah))
Chapter 1 (The Book of Miscellany)
Hudhaifah (May Allah be pleased with him) reported: I offered Salat (Tahajjud - optional night prayer) with the Prophet (Peace be upon him) one night, and he started reciting (Surat) Al-Baqarah. I thought that he would bow at the end of one hundred Verses, but he continued reciting; I, then, thought that he would perhaps recite the whole (Surah) in a Rak'ah, but he proceeded on, and I thought he would perhaps bow on completing (this Surah); he then started (reciting Surat) An-Nisa'; he then started (Surat) Al-'Imran and his recitation was unhurried. And when he recited the Verses which referred to the Glory of Allah, he glorified Him (by saying Subhan Allah - My Rubb, the Supreme is far removed from every imperfection), the Great, and when he recited the Verses that mention supplication, he supplicated, and when he recited the Verses that mention seeking Refuge of the Rubb, he sought (His) Refuge. Then he bowed and said: "My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-Azim);" his bowing lasted about the same length of time as his standing (and then on returning to the standing posture after Ruku') he said: "Allah listened to him who praised Him (Sami' Allahu liman hamidah, Rabbana wa lakal hamd)." Then he stood about the same length of time as he had spent in bowing. He then prostrated himself and said: "My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-A'la)," and his prostration lasted nearly the same length of time as his standing.
[Muslim].
Houdheyfa Ibn Tamân (RA) a dit : « Jai prié un soir avec le Prophète (saws). Il commença dans la première unité de prière (rakaa) à réciter le chapitre « la vache » (le plus long du Coran). Je me suis alors dit : « Il va sûrement sarrêter au verset cent ». Mais il poursuivit sa lecture. Je me suis dis : « Il va finir le chapitre dans cette unité de prière ». Mais il entama le chapitre « les femmes » jusquà sa fin et entama celui de « la famille dImrân » quil récita entièrement. Il lisait pourtant en bien articulant toutes les lettres. Chaque fois quil passait par une invocation de Dieu, il Linvoquait. Chaque fois quil passait par une demande de la protection de Dieu, il faisait cette demande. Puis il se courba et se mit à dire : « Gloire et pureté à mon Seigneur Le Très Grand ». La durée de son attitude courbée était proche de celle de son attitude debout. Puis il dit : « Que Dieu entende celui qui La loué ! Notre Seigneur, louange à Toi. Puis il se redressa et resta dans cette attitude une durée proche de celle de son attitude courbée. Puis il se prosterna en disant : « Gloire et pureté à mon Seigneur le Très-Haut ». La durée de sa prosternation était voisine de celle de sa station debout ». (Rapporté par Moslem)
Hadith 103 - Bab 11 (The Struggle (in the Cause of Allah))
Chapter 1 (The Book of Miscellany)
Ibn Mas'ud (May Allah be pleased with him) said: One night I joined the Prophet (Peace be upon him) in his (optional) Salat. He prolonged the standing so much that I thought of doing something evil. He was asked: "What did you intend to do?" He replied: "To sit down and leave him".
[Al-Bukhari and Muslim].
Ibn Masud (RA) a dit : « Jai prié une nuit avec le Prophète (saws). Il prolongea la station debout au point que jai failli commettre une mauvaise action ». On lui demanda : « Et quelle mauvaise action as-tu failli commettre ? » Il dit : « Jai failli masseoir et le laisser dans sa station debout ». (URA)