باب ومن سورة والليل إذا يغشى

: : هذه القراءةُ حاسوبية، وما زالت قيدُ الضبطِ والتطوير،   

بَاب وَمِنْ سُورَةِ وَاللَّيْلِ إِذَا يَغْشَى

: هذه القراءةُ حاسوبية، وما زالت قيدُ الضبطِ والتطوير،  

: : هذه القراءةُ حاسوبية، وما زالت قيدُ الضبطِ والتطوير،   

3419 حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ : حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ ، عَنْ مَنْصُورِ بْنِ المُعْتَمِرِ ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ ، عَنْ عَلِيٍّ : قَالَ : كُنَّا فِي جَنَازَةٍ فِي البَقِيعِ ، فَأَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَلَسَ وَجَلَسْنَا مَعَهُ وَمَعَهُ عُودٌ يَنْكُتُ بِهِ فِي الأَرْضِ ، فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ : مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلَّا قَدْ كُتِبَ مَدْخَلُهَا ، فَقَالَ القَوْمُ : يَا رَسُولَ اللَّهِ ، أَفَلَا نَتَّكِلُ عَلَى كِتَابِنَا ، فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ ، فَهُوَ يَعْمَلُ لِلسَّعَادَةِ ، وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ ، فَإِنَّهُ يَعْمَلُ لِلشَّقَاءِ ؟ قَالَ : بَلْ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ مُيَسَّرُ لِعَمَلِ السَّعَادَةِ ، وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ مُيَسَّرُ لِعَمَلِ الشَّقَاءِ ، ثُمَّ قَرَأَ : { فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالحُسْنَى فَسَنُيَسِّرُهُ لِلْيُسْرَى وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى وَكَذَّبَ بِالحُسْنَى فَسَنُيَسِّرُهُ لِلْعُسْرَى } : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

: هذه القراءةُ حاسوبية، وما زالت قيدُ الضبطِ والتطوير،  

“One night, When he (pbuh) exited his Salat, I heard the Messenger of Allah saying: ‘O Allah, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together, that which has been scattered of my affairs, and correct with it, that which is hidden from me, and raise by it, that which is apparent from me, and purify by it my actions, and inspire me by it, with that which contains my guidance, and protect me by it, from that which I seek protection, and protect me by it from every evil. O Allah give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allah, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allah, I leave to You my need, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allah, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allah, Possessor of the strong rope, and the guided affair, I ask You for security of the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allah, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allah, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allah, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in my flesh, and light in my blood, and light in my bones. O Allah, magnify for me light, and appoint for me a light. Glory is to the One who wears Glory and grants by it. Glory is to the One for Whom glorification is not fitting except for Him, the Possessor of Honor and Bounties, Glory is to the Possessor of Glory and Generosity, Glory is to the Possessor of Majesty and Honor’ (Allahumma Inni As’aluka Rahmatan Min Indika Tahdi Biha Qalbi, Wa Tajma’u Bika Amri, Wa Talammu Biha Sha’athi, Wa Tuslihu Biha Gha’ibi, Wa Tarfa’u Biha Shahidi, Wa Tuzakki Biha Amali, Wa Tulhimuni Biha Rushdi, Wa Taruddu Biha Ulfati, Wa Ta’simuni Biha Min Kuli Sww’in, Allahumma A’tini Imanan Wa Yaqinan Laisa Ba’adahu Kufr. Wa Rahmatan Analu Biha Sharafa Karamatika Fid-Dunyya Wal-Akhira, Allahumma Inni As’alukal-Fawza [Fil-Ata’i Wa Yurwi] Fil-Qada’I Wa Nuzulash-Shuhada’I Wa Aisha-Su’ada’I Wan-Nasra Alal-A’da, Allahumma Inni Unsilu Bika Hajati Wa In Qasura Ra’iy Wa Da’ufa Amali Itaqartu Ila Rahmatik, Fa’sa’luka Ya Qadiyal-Umur, Wa Ya Shafiyas-Sudur, Kama Tujiru Bainal-Buhur, An Tujrani Min Adhabis-Sa’ir, Wa Min Da’watith-Thubur, Wa Min Fitnatil-Qubur. Allahumma Ma Qaura Anhu Ra’iy Wa Lam Tablughhu Niyyati Wa Lam Tablughhu Mas’alatu Min Khairin Wa’adtahu Ahadan Min Khalqika Aw Khairin Anta Mu’tihi Ahadan Min Ibadika Fa Inni Arghabu Ilaika Fihi Wa Asa’luka Bi-Rahmatika Rabbal-Alamin. Allahumma Dhal-Hablish-Shadid, Wal-Amrir-Rashid, As’aluka Al-Amna Yawm Al-Wa’id, Wal-Jannata Yawmal-Khulud Ma Al-Muqarrabinash-Shuhud, Ar-Rukka’is-Sujud, Al-Mufina, Bil-Uhud, Anta Rahimun Wadud, Wa Innaka Taf’alu Ma Turid. Allahummaj’alna Hadina Muhtadina Ghaira Dallina Wa La Mudillna Silman Li-Awliya’ika Wa Aduwwan Li0Ada’ika, Nuhibbu Bihubbika Man Ahabbaka Wa Nu’adi Bi’adawatika Man Khalafa. Allahumma Hadhah-Du’a’u Wa Alaikal-Ijabatu Wa Hadhal-Juhdu Wa Alaikat-Taklan. Allahummaj’alli Nuran Fi Qabli Wa Nuran Fi Qabri, Wa Nuran Min Baini Yadayya, Wa Nuran Min Khaldi, Wa Nuran An Yamini, Wa Nuran An Shimali, Wa Nuran Min Fawqi, Wa Nuran Min Tahti, Wa Nuran Fi Sam’I, Wa Nuran Fi Basari, Wa Nuran Fi Sha’ri, Wa Nuran Fi Bashari, Wa Nuran Fi Lahmi, Wa Nuran Fi Dami, Wa Nuran Wa A’tini Nuran Waj’alli Nuran, Subhanal-Ladhi Ta’ttafal-Izza WA Qala Bihi, Suhanal-Ladhi Labisal-Majda Wa Takarrama Bihi Subhanal-Ladhi La Yanbaghit-Tasbihu Illa Lahu, Subhana Dhil-Fadli Wan-Ni’am, Subhana Dhil-Majdi Wal-Karam, Subhana Dhil-Jalali Wal-Ikram).”