| 4074 حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى ، أَخْبَرَنَا هِشَامٌ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ سُنَيْنٍ أَبِي جَمِيلَةَ ، قَالَ : أَخْبَرَنَا وَنَحْنُ مَعَ ابْنِ المُسَيِّبِ ، قَالَ : وَزَعَمَ أَبُو جَمِيلَةَ أَنَّهُ أَدْرَكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَخَرَجَ مَعَهُ عَامَ الفَتْحِ |
While we were in the company of the Ibn Al-Musaiyab, Sunain Abi Jamila informed us (a Hadith), Abu Jamila said that he lived during the lifetime of the Prophet (ﷺ) and that he had accompanied him ( to Mecca) during the year of the Conquest (of Mecca).
| 4075 حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلاَبَةَ ، عَنْ عَمْرِو بْنِ سَلَمَةَ ، قَالَ : قَالَ لِي أَبُو قِلاَبَةَ : أَلاَ تَلْقَاهُ فَتَسْأَلَهُ ؟ قَالَ فَلَقِيتُهُ فَسَأَلْتُهُ فَقَالَ : كُنَّا بِمَاءٍ مَمَرَّ النَّاسِ ، وَكَانَ يَمُرُّ بِنَا الرُّكْبَانُ فَنَسْأَلُهُمْ : مَا لِلنَّاسِ ، مَا لِلنَّاسِ ؟ مَا هَذَا الرَّجُلُ ؟ فَيَقُولُونَ : يَزْعُمُ أَنَّ اللَّهَ أَرْسَلَهُ ، أَوْحَى إِلَيْهِ ، أَوْ : أَوْحَى اللَّهُ بِكَذَا ، فَكُنْتُ أَحْفَظُ ذَلِكَ الكَلاَمَ ، وَكَأَنَّمَا يُقَرُّ فِي صَدْرِي ، وَكَانَتِ العَرَبُ تَلَوَّمُ بِإِسْلاَمِهِمُ الفَتْحَ ، فَيَقُولُونَ : اتْرُكُوهُ وَقَوْمَهُ ، فَإِنَّهُ إِنْ ظَهَرَ عَلَيْهِمْ فَهُوَ نَبِيٌّ صَادِقٌ ، فَلَمَّا كَانَتْ وَقْعَةُ أَهْلِ الفَتْحِ ، بَادَرَ كُلُّ قَوْمٍ بِإِسْلاَمِهِمْ ، وَبَدَرَ أَبِي قَوْمِي بِإِسْلاَمِهِمْ ، فَلَمَّا قَدِمَ قَالَ : جِئْتُكُمْ وَاللَّهِ مِنْ عِنْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَقًّا ، فَقَالَ : صَلُّوا صَلاَةَ كَذَا فِي حِينِ كَذَا ، وَصَلُّوا صَلاَةَ كَذَا فِي حِينِ كَذَا ، فَإِذَا حَضَرَتِ الصَّلاَةُ فَلْيُؤَذِّنْ أَحَدُكُمْ ، وَلْيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا . فَنَظَرُوا فَلَمْ يَكُنْ أَحَدٌ أَكْثَرَ قُرْآنًا مِنِّي ، لِمَا كُنْتُ أَتَلَقَّى مِنَ الرُّكْبَانِ ، فَقَدَّمُونِي بَيْنَ أَيْدِيهِمْ ، وَأَنَا ابْنُ سِتٍّ أَوْ سَبْعِ سِنِينَ ، وَكَانَتْ عَلَيَّ بُرْدَةٌ ، كُنْتُ إِذَا سَجَدْتُ تَقَلَّصَتْ عَنِّي ، فَقَالَتِ امْرَأَةٌ مِنَ الحَيِّ : أَلاَ تُغَطُّوا عَنَّا اسْتَ قَارِئِكُمْ ؟ فَاشْتَرَوْا فَقَطَعُوا لِي قَمِيصًا ، فَمَا فَرِحْتُ بِشَيْءٍ فَرَحِي بِذَلِكَ القَمِيصِ |
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, What is wrong with the people? What is wrong with the people? Who is that man?. They would say, That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such. I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say. Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, By Allah, I have come to you from the Prophet (ﷺ) for sure! The Prophet (ﷺ) afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer. So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, Won't you cover the anus of your reciter for us? So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
| 4076 حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ مَالِكٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ اللَّيْثُ : حَدَّثَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ عَائِشَةَ قَالَتْ : كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدٍ : أَنْ يَقْبِضَ ابْنَ وَلِيدَةِ زَمْعَةَ ، وَقَالَ عُتْبَةُ : إِنَّهُ ابْنِي ، فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ فِي الفَتْحِ ، أَخَذَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ابْنَ وَلِيدَةِ زَمْعَةَ ، فَأَقْبَلَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَقْبَلَ مَعَهُ عَبْدُ بْنُ زَمْعَةَ ، فَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ : هَذَا ابْنُ أَخِي عَهِدَ إِلَيَّ أَنَّهُ ابْنُهُ ، قَالَ عَبْدُ بْنُ زَمْعَةَ : يَا رَسُولَ اللَّهِ هَذَا أَخِي هَذَا ابْنُ زَمْعَةَ وُلِدَ عَلَى فِرَاشِهِ ، فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى ابْنِ وَلِيدَةِ زَمْعَةَ ، فَإِذَا أَشْبَهُ النَّاسِ بِعُتْبَةَ بْنِ أَبِي وَقَّاصٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هُوَ لَكَ هُوَ أَخُوكَ يَا عَبْدُ بْنَ زَمْعَةَ مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِرَاشِهِ ، وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : احْتَجِبِي مِنْهُ يَا سَوْدَةُ لِمَا رَأَى مِنْ شَبَهِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ قَالَ ابْنُ شِهَابٍ : قَالَتْ عَائِشَةُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : الوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الحَجَرُ وَقَالَ ابْنُ شِهَابٍ : وَكَانَ أَبُو هُرَيْرَةَ يَصِيحُ بِذَلِكَ |
`Utba bin Abi Waqqas authorized his brother Sa`d to take the son of the slave-girl of Zam`a into his custody. `Utba said (to him). He is my son. When Allah's Messenger (ﷺ) arrived in Mecca during the Conquest (of Mecca), Sa`d bin Abi Waqqas took the son of the slave-girl of Zam`a and took him to the Prophet (ﷺ) `Abd bin Zam`a too came along with him. Sa`d said. This is the son of my brother and the latter has informed me that he is his son. `Abd bin Zam`a said, O Allah's Messenger (ﷺ)! This is my brother who is the son of the slave-girl of Zam`a and was born on his (i.e. Zam'as) bed.' Allah's Apostle looked at the son of the slave-girl of Zam`a and noticed that he, of all the people had the greatest resemblance to `Utba bin Abi Waqqas. Allah's Messenger (ﷺ) then said (to `Abd), He is yours; he is your brother, O `Abd bin Zam`a, he was born on the bed (of your father). (At the same time) Allah's Messenger (ﷺ) said (to his wife Sauda), Veil yourself before him (i.e. the son of the slave-girl) O Sauda, because of the resemblance he noticed between him and `Utba bin Abi Waqqas. Allah's Apostle added, The boy is for the bed (i.e. for the owner of the bed where he was born), and stone is for the adulterer. (Ibn Shihab said, Abu Huraira used to say that (i.e. the last statement of the Prophet in the above Hadith 596, publicly.)
| 4077 حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا يُونُسُ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ امْرَأَةً سَرَقَتْ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ الفَتْحِ ، فَفَزِعَ قَوْمُهَا إِلَى أُسَامَةَ بْنِ زَيْدٍ يَسْتَشْفِعُونَهُ ، قَالَ عُرْوَةُ : فَلَمَّا كَلَّمَهُ أُسَامَةُ فِيهَا ، تَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَتُكَلِّمُنِي فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ، قَالَ أُسَامَةُ : اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ ، فَلَمَّا كَانَ العَشِيُّ قَامَ رَسُولُ اللَّهِ خَطِيبًا ، فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، ثُمَّ قَالَ : أَمَّا بَعْدُ ، فَإِنَّمَا أَهْلَكَ النَّاسَ قَبْلَكُمْ : أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ ، وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الحَدَّ ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا ثُمَّ أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتِلْكَ المَرْأَةِ فَقُطِعَتْ يَدُهَا ، فَحَسُنَتْ تَوْبَتُهَا بَعْدَ ذَلِكَ وَتَزَوَّجَتْ قَالَتْ عَائِشَةُ : فَكَانَتْ تَأْتِي بَعْدَ ذَلِكَ فَأَرْفَعُ حَاجَتَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ |
A lady committed theft during the lifetime of Allah's Messenger (ﷺ) in the Ghazwa of Al-Fath, ((i.e. Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When Usama interceded for her with Allah's Messenger (ﷺ), the color of the face of Allah's Messenger (ﷺ) changed and he said, Do you intercede with me in a matter involving one of the legal punishments prescribed by Allah? Usama said, O Allah's Messenger (ﷺ)! Ask Allah's Forgiveness for me. So in the afternoon, Allah's Apostle got up and addressed the people. He praised Allah as He deserved and then said, Amma ba'du ! The nations prior to you were destroyed because if a noble amongst them stole, they used to excuse him, and if a poor person amongst them stole, they would apply (Allah's) Legal Punishment to him. By Him in Whose Hand Muhammad's soul is, if Fatima, the daughter of Muhammad stole, I would cut her hand. Then Allah's Messenger (ﷺ) gave his order in the case of that woman and her hand was cut off. Afterwards her repentance proved sincere and she got married. `Aisha said, That lady used to visit me and I used to convey her demands to Allah's Messenger (ﷺ).
| 4078 حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَاصِمٌ ، عَنْ أَبِي عُثْمَانَ ، قَالَ : حَدَّثَنِي مُجَاشِعٌ ، قَالَ : أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَخِي بَعْدَ الفَتْحِ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، جِئْتُكَ بِأَخِي لِتُبَايِعَهُ عَلَى الهِجْرَةِ . قَالَ : ذَهَبَ أَهْلُ الهِجْرَةِ بِمَا فِيهَا . فَقُلْتُ : عَلَى أَيِّ شَيْءٍ تُبَايِعُهُ ؟ قَالَ : أُبَايِعُهُ عَلَى الإِسْلاَمِ ، وَالإِيمَانِ ، وَالجِهَادِ فَلَقِيتُ مَعْبَدًا بَعْدُ ، وَكَانَ أَكْبَرَهُمَا ، فَسَأَلْتُهُ فَقَالَ : صَدَقَ مُجَاشِعٌ |
| 4079 حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ، حَدَّثَنَا الفُضَيْلُ بْنُ سُلَيْمَانَ ، حَدَّثَنَا عَاصِمٌ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ ، عَنْ مُجَاشِعِ بْنِ مَسْعُودٍ ، انْطَلَقْتُ بِأَبِي مَعْبَدٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُبَايِعَهُ عَلَى الهِجْرَةِ قَالَ : مَضَتِ الهِجْرَةُ لِأَهْلِهَا ، أُبَايِعُهُ عَلَى الإِسْلاَمِ وَالجِهَادِ فَلَقِيتُ أَبَا مَعْبَدٍ فَسَأَلْتُهُ فَقَالَ : صَدَقَ مُجَاشِعٌ وَقَالَ خَالِدٌ ، عَنْ أَبِي عُثْمَانَ ، عَنْ مُجَاشِعٍ ، أَنَّهُ جَاءَ بِأَخِيهِ مُجَالِدٍ |
| 4080 حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا غُنْدَرٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي بِشْرٍ ، عَنْ مُجَاهِدٍ ، قُلْتُ لِابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا : إِنِّي أُرِيدُ أَنْ أُهَاجِرَ إِلَى الشَّأْمِ ، قَالَ : لاَ هِجْرَةَ ، وَلَكِنْ جِهَادٌ ، فَانْطَلِقْ فَاعْرِضْ نَفْسَكَ ، فَإِنْ وَجَدْتَ شَيْئًا وَإِلَّا رَجَعْتَ وَقَالَ النَّضْرُ : أَخْبَرَنَا شُعْبَةُ ، أَخْبَرَنَا أَبُو بِشْرٍ ، سَمِعْتُ مُجَاهِدًا ، قُلْتُ لِابْنِ عُمَرَ : فَقَالَ : لاَ هِجْرَةَ اليَوْمَ أَوْ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ |
I said to Ibn `Umar, I want to migrate to Sham. He said, There is no migration, but Jihad (for Allah's Cause). Go and offer yourself for Jihad, and if you find an opportunity for Jihad (stay there) otherwise, come back.
| 4081 حَدَّثَنِي إِسْحَاقُ بْنُ يَزِيدَ ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ ، قَالَ : حَدَّثَنِي أَبُو عَمْرٍو الأَوْزَاعِيُّ ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ ، عَنْ مُجَاهِدِ بْنِ جَبْرٍ المَكِّيِّ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، كَانَ يَقُولُ : لاَ هِجْرَةَ بَعْدَ الفَتْحِ |
`Abdullah bin `Umar used to say, There is no migration after the Conquest (of Mecca).
| 4082 حَدَّثَنَا إِسْحَاقُ بْنُ يَزِيدَ ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ ، قَالَ : حَدَّثَنِي الأَوْزَاعِيُّ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، قَالَ : زُرْتُ عَائِشَةَ مَعَ عُبَيْدِ بْنِ عُمَيْرٍ ، فَسَأَلَهَا عَنِ الهِجْرَةِ ، فَقَالَتْ : لاَ هِجْرَةَ اليَوْمَ ، كَانَ المُؤْمِنُ يَفِرُّ أَحَدُهُمْ بِدِينِهِ إِلَى اللَّهِ وَإِلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَخَافَةَ أَنْ يُفْتَنَ عَلَيْهِ ، فَأَمَّا اليَوْمَ فَقَدْ أَظْهَرَ اللَّهُ الإِسْلاَمَ ، فَالْمُؤْمِنُ يَعْبُدُ رَبَّهُ حَيْثُ شَاءَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ |
`Ubaid bin `Umar and I visited `Aisha, and he asked her about the migration. She said, There is no migration today. A believer used to flee with his religion to Allah and His Prophet for fear that he might be put to trial as regards his religion. Today Allah has rendered Islam victorious; therefore a believing one can worship one's Lord wherever one wishes. But there is Jihad (for Allah's Cause) and intentions. (See Hadith 42, in the 4th Vol. for its Explanation)