باب تحريم الظلم والأمر بردِّ المظالم
203 وعن جابر رضي اللَّه عنه أَن رسولَ اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم قَالَ: "اتَّقُوا الظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ، واتَّقُوا الشُّحَّ فَإِنَّ الشُّحَّ أَهْلَكَ منْ كَانَ قَبْلَكُمْ، حملَهُمْ عَلَى أَنْ سفَكَوا دِماءَهُمْ واسْتَحلُّوا مَحارِمَهُمْ "رواه مسلم.
Hadith 203 - Bab 26 (Unlawfulness of Oppression and Restoring Others Rights)
Chapter 1 (The Book of Miscellany)
Jabir bin 'Abdullah (May Allah bepleased with him) reported: Messenger of Allah (Peace be upon him) said, "Beware of injustice, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it doomed those who were before you. It incited them to shed blood and treat the unlawful as lawful."
[Muslim]
204 وعن أَبِي هريرة رضي اللَّه عنه أَن رسولَ اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم قَالَ: "لَتُؤَدُّنَّ الْحُقُوقَ إِلَى أَهْلِهَا يَوْمَ الْقيامَةِ حَتَّى يُقَادَ للشَّاةِ الْجَلْحَاء مِنَ الشَّاةِ الْقَرْنَاء" رواه مسلم.
Hadith 204 - Bab 26 (Unlawfulness of Oppression and Restoring Others Rights)
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah bepleased with him) reported: Messenger of Allah (Peace be upon him) said, "On the Resurrection Day, the rights will be paid to those to whom they are due so much so that a hornless sheep will be retaliated for by punishing the horned sheep which broke its horns".
[Muslim].
Selon Abou Hourayra le Messager de Dieu (saws) a dit : « Certainement chacun de vous rendra son dû le jour de la résurrection au point que le mouton sans cornes obtienne réparation du mouton cornu (qui l’aura frappé dans ce monde). (Rapporté par Moslem)
205 وعن ابن عمر رضي اللَّه عنهما قال: كُنَّا نَتحدَّثُ عَنْ حَجَّةِ الْوَدَاعِ، وَالنَّبِيُّ صَلّى اللهُ عَلَيْهِ وسَلَّم بَيْن أَظْهُرِنَا، وَلاَ نَدْرِي مَا حَجَّةُ الْوداع، حَتَّى حمِدَ اللَّه رَسُول اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم، وَأَثْنَى عَليْهِ ثُمَّ ذَكَر الْمسِيحَ الدَّجَالَ فَأَطْنَبَ في ذِكْرِهِ، وَقَالَ: "مَا بَعَثَ اللَّه مِنْ نَبيٍّ إلاَّ أَنْذَرَهُ أُمَّتهُ: أَنْذَرَهُ نوحٌ وَالنَّبِيُّون مِنْ بَعْدِهِ، وَإنَّهُ إنْ يَخْرُجْ فِيكُمْ فَما خفِيَ عَليْكُمْ مِنْ شَأْنِهِ فَلَيْسَ يَخْفِي عَلَيْكُمْ، إِنَّ رَبَّكُمْ لَيس بأَعْورَ، وَإِنَّهُ أَعورُ عَيْن الْيُمْنَى، كَأَنَّ عيْنَهُ عِنبَةٌ طَافِيَةٌ. ألا إنَّ اللَّه حرَّم علَيْكُمْ دِمَاءَكُمْ وَأَمْوالكُمْ، كَحُرْمَةِ يوْمكُمْ هَذَا، في بلدِكُمْ هذا، في شَهْرِكُم هَذَا ألاَ هَلْ بلَّغْتُ؟ "قَالُوا: نَعَمْ، قَالَ:"اللَّهُمَّ اشْهَدْ ثَلاثاً ويْلَكُمْ أَوْ: ويحكُمْ، انظُرُوا: لا ترْجِعُوا بَعْدِي كُفَّاراً يضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضِ "رواه البخاري، وروى مسلم بعضه.
Hadith 205 - Bab 26 (Unlawfulness of Oppression and Restoring Others Rights)
Chapter 1 (The Book of Miscellany)
Ibn `Umar (May Allah bepleased with them) reported: We were talking about the Farewell Pilgrimage without knowing what was it when Messenger of Allah (Peace be upon him) was also present. He (Peace be upon him) stood up and recited the Praise and Glorification of Allah. He then gave a detailed account of Ad-Dajjal and said, 'Every Prophet sent by Allah had warned his people against his mischief. Nuh (Peace be upon him) )warned his nation and so did all the Prophets after him. If he (i.e., Ad-Dajjal) appears among you, his condition will not remain hidden from you. Your Rubb is not one-eyed, but Ad-Dajjal is. His right eye is protruding like a swollen grape. Listen, Allah has made your blood, and your properties as inviolable as of this day of yours (i.e., the Day of Sacrifice), in this city of yours (i.e., Makkah), in this month of yours (i.e., Dhul -Hijjah). Listen, have I conveyed Allah's Message to you?'' The people replied in affirmative. There upon he said, "O Allah, bear witness.'' And he repeated it thrice. He (Peace be upon him) concluded: "Do not revert after me as infidels killing one another".
[Al-Bukhari].
Ibn ‘Omar (RA) a dit : « Nous parlions du pèlerinage d’adieu (celui qu’accomplit le Prophète (saws) trois mois avant sa mort) alors que le Prophète (saws) était encore parmi nous et nous ne savions pas ce que c’était le pèlerinage d’adieu, jusqu’à ce que le Messager de Dieu (saws) prononça un jour la louange et la glorification de Dieu puis évoqua le faux Messie et parla longuement de lui en disant entre autres : « Dieu n’a pas envoyé un prophète sans lui ordonner de mettre en garde sa communauté contre le faux Messie. C’est ainsi que Noé et les prophètes après lui reçurent cet ordre. S’il sortait parmi vous, ses signes distinctifs cachés ne le seront pas pour vous. Votre seigneur n’est pas borgne alors que lui, il lui manque l’œil droit. Son œil est tel un grain de raisin desséché. Attention ! Deu vous a rendu sacrés vos vies et vos biens comme est sacré votre jour-ci dans votre mois-ci. Attention ! Ai-je bien transmis ? » Ils dirent : « Oui ». Il dit : « Seigneur Dieu, sois-en témoin ! (trois fois de suite) ». « Malheur à vous ! Ouvrez bien les yeux ! Ne redevenez pas mécréants en frappant vos cous les uns aux autres ! » (Rapporté par Al Boukhari et Moslem en partie).
206 وعن عائشة رضي الله عنها أنَّ رَسُول الله صلى الله عليه وسلم قَالَ: " مَنْ ظَلَمَ قِيدَ شِبْرٍ مِنَ الأرْضِ طُوِّقَهُ منْ سَبْعِ أَرَضِينَ " متفقٌ عليه.
Hadith 206 - Bab 26 (Unlawfulness of Oppression and Restoring Others Rights)
Chapter 1 (The Book of Miscellany)
'Aishah (May Allah bepleased with her) reported: Messenger of Allah (Peace be upon him) said, "Whoever usurps unlawfully even a hand span of land a collar measuring seven times (this) land will be placed around his neck on the Day of Resurrection".
[Al-Bukhari and Muslim].
Selon ‘Aïcha (RA), le Messager de Dieu (saws) a dit : « Celui qui se sera approprié injustement une palme de terre l’apportera avec lui le jour de la résurrection, enroulée autour de son cou à partir des sept terres ». (URA)
207 وعن أَبي موسى رضي اللَّه عنه قَالَ: قَالَ رَسُولُ اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم:"إِنَّ اللَّه لَيُمْلِي لِلظَّالِمِ فَإِذَا أَخَذَهُ لَمْ يُفْلِتْهُ، ثُمَّ قَرَأَ: { وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ} [ هود:102] مُتَّفَقٌ عَلَيهِ.
Hadith 207 - Bab 26 (Unlawfulness of Oppression and Restoring Others Rights)
Chapter 1 (The Book of Miscellany)
Abu Musa (May Allah bepleased with him) reported: Messenger of Allah (Peace be upon him) said, "Verily, Allah gives respite to the oppressor. But when He seizes him, He does not let him escape." Then he (Peace be upon him)) recited, "Such is the Seizure of your Rubb when He seizes the (population of) towns while they are doing wrong. Verily, His Seizure is painful (and) severe". (11:102).
[Al-Bukhari and Muslim].
Selon Abou Moussa (RA), le Messager de Dieu (saws) a dit : « Dieu allonge la corde à l’injuste mais, quand Il le frappe de Son châtiment, Il ne le rate pas ». Puis il récita ce verset : « Tel est le châtiment de ton Seigneur quand Il punit les cités alors qu’elles sont injustes. Son châtiment est bien douloureux et bien dur » (sourate 2 verset 102). (URA)
208 وعن مُعاذٍ رضي اللَّه عنه قَالَ: بعَثَنِي رسولُ اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم فَقَالَ: "إنَّكَ تَأْتِي قوْماً مِنْ أَهْلِ الْكِتَاب، فادْعُهُمْ إِلَى شََهَادة أَنْ لا إِلَهَ إلاَّ اللَّه، وأَنِّي رَسُول اللَّه فإِنْ هُمْ أَطاعُوا لِذَلِكَ، فَأَعْلِمهُمْ أَنَّ اللَّه قَدِ افْترضَ علَيْهم خَمْسَ صَلَواتٍ في كُلِّ يومٍ وَلَيْلَةٍ، فَإِنْ هُمْ أَطَاعُوا لِذلكَ، فَأَعلِمْهُمْ أَنَّ اللَّه قَدِ افْتَرَضَ
عَلَيهمْ صدَقَةً تُؤْخذُ مِنْ أَغنيائِهِمْ فَتُرَدُّ عَلَى فُقَرائهم، فَإِنْ هُمْ أَطَاعُوا لِذلكَ، فَإِيَّاكَ وكَرائِمَ أَمْوالِهم. واتَّقِ دعْوةَ الْمَظْلُومِ فَإِنَّهُ لَيْس بَيْنَها وبيْنَ اللَّه حِجَابٌ "متفقٌ عليه.
Hadith 208 - Bab 26 (Unlawfulness of Oppression and Restoring Others Rights)
Chapter 1 (The Book of Miscellany)
Mu'adh (May Allah bepleased with him) reported that Messenger of Allah (Peace be upon him) sent me (as a governor of Yemen) and instructed me thus: "You will go to the people of the Book. First call them to testify that 'there is no true god except Allah, that I am (Muhammad (Peace be upon him)) the Messenger of Allah.' If they obey you, tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they obey you, inform them that Allah has made Zakat obligatory upon them; that it should be collected from their rich and distributed among their poor; and if they obey you refrain from picking up (as a share of Zakat) the best of their wealth. Beware of the supplication of the oppressed, for there is no barrier between it and Allah".
[Al-Bukhari and Muslim].
Mou’adh (RA) a dit : « Le Messager de Dieu (saws) m’a envoyé (comme gouverneur au Yémen). Il me dit : « tu vas trouver des gens du Livre (Juifs et Chrétiens). Invite-les à attester qu’il n’est de dieu que Dieu et que je suis le Messager de Dieu. S’ils acceptent de l’attester, fais-leur savoir que Dieu leur a prescrit cinq prières de jour et de nuit. S’ils acceptent cette prescription, annonce-leur que Dieu a imposé une aumône qu’on prend de leurs riches pour les redistribuer entre leurs pauvres. S’ils acceptent cette imposition, garde-toi de toucher à leurs biens précieux et crains la malédiction de l’opprimé car rien ne l’arrête dans sa montée jusqu’à Dieu ». (URA)
209وعن أَبِي حُميْد عبْدِ الرَّحْمن بنِ سعدٍ السَّاعِدِيِّ رضي اللَّه عنه قَالَ: اسْتعْملَ النَّبِيُّ صَلّى اللهُ عَلَيْهِ وسَلَّم رَجُلاً مِن الأَزْدِ يُقَالُ لَهُ: ابْنُ اللُّتْبِيَّةِ عَلَى الصَّدقَةِ، فَلَمَّا قَدِمَ قَالَ: هَذَا لَكُمْ، وَهَذَا أُهدِيَ إِلَيَّ فَقَامَ رسولُ اللَّه صَلّى اللهُ عَلَيْهِ وسَلَّم عَلَى الْمِنبرِ، فَحمِدَ اللَّه وأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: "أَمَّا بعْدُ فَإِنِّي أَسْتعْمِلُ الرَّجُلَ مِنْكُمْ عَلَى الْعمَلِ مِمَّا ولاَّنِي اللَّه، فَيَأْتِي فَيَقُولُ: هَذَا لَكُمْ، وَهَذَا هَدِيَّةٌ أُهْدِيَت إِلَيَّ، أَفَلا جَلَسَ في بيتِ أَبيهِ أَوْ أُمِّهِ حتَّى تأْتِيَهُ هَدِيَّتُهُ إِنْ كَانَ صَادِقاً، واللَّه لا يأْخُذُ أَحدٌ مِنْكُمْ شَيْئاً بِغَيْرِ حقِّهِ إلاَّ لَقِيَ اللَّه تَعالَى، يَحْمِلُهُ يَوْمَ الْقِيامَةِ، فَلا أَعْرفَنَّ أَحداً مِنْكُمْ لَقِيَ اللَّه يَحْمِلُ بعِيراً لَهُ رغَاءٌ، أَوْ بَقرة لَهَا خُوارٌ، أَوْ شَاةً تيْعَرُ ثُمَّ رفَعَ يَديْهِ حتَّى رُؤِيَ بَياضُ إبْطيْهِ فَقَالَ:"اللَّهُمَّ هَلْ بَلَّغْتُ" ثلاثاً، متفقٌ عليه.
Hadith 209 - Bab 26 (Unlawfulness of Oppression and Restoring Others Rights)
Chapter 1 (The Book of Miscellany)
Abu Humaid bin Sa'd As-Sa'idi (May Allah bepleased with him) reported: The Prophet (Peace be upon him) employed a man from the tribe of Al-Azd named Ibn Lutbiyyah as collector of Zakat. When the employee returned (with the collections) he said: "(O Prophet (Peace be upon him)!) This is for you and this is mine because it was presented to me as gift." Messenger of Allah (Peace be upon him) rose to the pulpit and praised Allah and extolled Him. Then he said, "I employ a man to do a job and he comes and says: 'This is for you and this has been presented to me as gift'? Why did he not remain in the house of his father or the house of his mother and see whether gifts will be given to him or not? By Allah in Whose Hand is the life of Muhammad, if any one of you took anything wrongfully, he will bring it on the Day of Resurrection, carrying it on (his back), I will not recognize anyone of you, on the Day of Resurrection with a grunting camel, or a bellowing cow, or a bleating ewe." Then he raised his hands till we could see the whiteness of his armpits. Then he said thrice, ''O Allah ! have I conveyed (Your Commandments)".
[Al-Bukhari and Muslim].
‘Abdurrahmân Ibn Sa’d Asâ’idî (RA) a dit : « Le Prophète (saws) a désigné comme collecteur de l’impôt (zakat) un homme de la tribu de Azd nommé Ibn Alloutbya. Une fois de retour, ce dernier dit : « Ceci est à vous et cela m’a été offert comme cadeau ». Le Messager de Dieu (saws) monta sur la chaire, prononça la louange et la glorification de Dieu puis dit : « Or donc ! Voilà que je charge l’un de vous de collecter ce que Dieu a mis à ma disposition et voilà que cet homme vient nous dire : « Ceci est à vous et cela m’a été offert comme cadeau ». Que ne reste t-il donc dans la maison de son père et de sa mère pour voir si ces cadeaux viennent à lui si ce qu’il dit est vrai ! Par Dieu ! Aucun d’entre vous ne perdra illégalement quoi que ce soit sans rencontrer plus tard Dieu portant ce qu’il a pris le jour de la résurrection ! Je renierai certainement quiconque d’entre vous rencontrera Dieu en portant un chameau qui blatère ou une vache qu beugle ou une brebis qui bêlante ». Puis il leva ses mains jusqu’à dévoiler la blancheur de ses aisselles et dit : « Seigneur Dieu ! Ai-je bien transmis ? » (URA)
210 وعن أَبي هُرِيْرَةَ رضي اللَّه عنه عن النَّبِيِّ صَلّى اللهُ عَلَيْهِ وسَلَّم قَالَ: "مَنْ كَانتْ عِنْدَه مَظْلمَةٌ لأَخِيهِ، مِنْ عِرْضِهِ أَوْ مِنْ شَيْءٍ، فَلْيتَحَلَّلْه ِمنْه الْيوْمَ قَبْلَ أَنْ لاَ يكُونَ دِينَارٌ وَلاَ دِرْهَمٌ، إنْ كَانَ لَهُ عَملٌ صَالحٌ أُخِذَ مِنْهُ بِقدْرِ مظْلمتِهِ، وإنْ لَمْ يَكُنْ لَهُ حسَنَاتٌ أُخِذَ مِنْ سيِّئَاتِ صاحِبِهِ فَحُمِلَ عَلَيْهِ" رواه البخاري.
Hadith 210 - Bab 26 (Unlawfulness of Oppression and Restoring Others Rights)
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah bepleased with him) reported: The Prophet (Peace be upon him) said, "He who has done a wrong affecting his brother's honour or anything else, let him ask his forgiveness today before the time (i.e., the Day of Resurrection) when he will have neither a dinar nor a dirham. If he has done some good deeds, a portion equal to his wrong doings will be subtracted from them; but if he has no good deeds, he will be burdened with the evil deeds of the one he had wronged in the same proportion".
[Al-Bukhari].
Selon Abou Hourayra (RA), le Messager de Dieu (saws) a dit : « Celui qui a lésé son frère dans sa bonne réputation (son honneur) ou autre chose, qu’il s’en acquitte auprès de lui aujourd’hui (dans ce bas monde) avant qu’il ne se retrouve dans l’autre monde où le dinars et le dirham n’ont plus cours. S’il a alors quelques bonnes œuvres, on en prend l’équivalent de son injustice (pour le donner à la personne lésée) et s’il n’a aucune bonne œuvre, on lui fait supporter en compensation une partie des péchés de la victime ». (Rapporté par Al Boukhari)
211 وعن عبد اللَّه بن عَمْرو بن الْعاص رضي اللَّه عنهما عن النَّبِيِّ صَلّى اللهُ عَلَيْهِ وسَلَّم قَالَ: "الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسانِهِ ويَدِهِ، والْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّه عَنْهُ "مُتَّفَقٌ عَلَيهِ.
Hadith 211 - Bab 26 (Unlawfulness of Oppression and Restoring Others Rights)
Chapter 1 (The Book of Miscellany)
'Abdullah bin 'Amr bin Al-'as (May Allah bepleased with them) reported: The Prophet (Peace be upon him) said, "A Muslim is the one from whose tongue and hands the Muslims are safe; and a Muhajir (Emigrant) is the one who refrains from what Allah has forbidden".
[Al-Bukhari and Muslim].
Selon ‘Abdullâh Ibn ‘Amr Ibn Al ‘Âs (RA), le Messager de Dieu (saws) a dit : « Le musulman est celui dont les musulmans sont à l’abri du mal de sa langue et ses mains. Le fugitif de la Mecque à Médine (Al Mouhajer) est celui qui a fui les interdits de Dieu ».