Hadith 412 - Bab 51 (Hope in Allah's Mercy)
Chapter 1 (The Book of Miscellany)

'Ubadah bin As-Samit (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "He who bears witness that there is no true god except Allah, alone having no partner with Him, that Muhammad is His slave and His Messenger, that 'Isa (Jesus) is His slave and Messenger and he (Jesus) is His Word which He communicated to Maryam (Mary) and His spirit which He sent to her, that Jannah is true and Hell is true; Allah will make him enter Jannah accepting whatever deeds he accomplished".

[Al-Bukhari and Muslim].

Another narration in Muslim is: the Messenger of Allah (Peace be upon him) said, "Whosoever testifies that there is no true god except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell)".

Selon "Oubâda Ibn Asàmet (das), le Messager de Dieu (bsdl) a dit: «Celui qui a attesté qu"il n"est de dieu que Dieu, unique et sans aucun associé, que Mohammad est Son humble adorateur et Son Messager, que» Jésus est l"humble adorateur de Dieu, Son Messager, Sa Parole qu"il a jetée à Marie et un Esprit venant de Lui, que le Paradis est vrai et que l"Enfer est vrai, Dieu l"introduira au Paradis quelle que soit son œuvre».

Hadith 413 - Bab 51 (Hope in Allah's Mercy)
Chapter 1 (The Book of Miscellany)

Abu Dharr (May Allah be pleased with him) reported: The Prophet (Peace be upon him) said, "Allah, the Almighty, says: 'Whosoever does a good deed, will have (reward) ten times like it and I add more; and whosoever does an evil, will have the punishment like it or I will forgive (him); and whosoever approaches Me by one span, I will approach him by one cubit; and whosoever approaches Me by one cubit, I approach him by one fathom, and whosoever comes to Me walking, I go to him running; and whosoever meets Me with an earth-load of sins without associating anything with Me, I meet him with forgiveness like that".

[Muslim]

Selon Abou Dharr (das), le Prophète (bsdl) a dit: «Dieu honoré et glorifié a dit: «Celui qui vient avec la bonne action en aura dix pareilles ou plutôt Je lui en ajoute encore plus. Celui qui vient avec la mauvaise action, la récompense d"une mauvaise action est une mauvaise action pareille et il se peut que J"absolve. Celui qui se rapproche de Moi d"une palme. Je Me rapproche de lui d"une coudée. Celui qui se rapproche de Moi d"une coudée, Je Me rapproche de lui d"une envergure. Celui qui vient vers Moi en marchant, Je vais vers lui en courant et celui qui Me rencontre en ayant avec lui la contenance de la terre comme péchés, mais ne M"associant aucune chose, Je le rencontre avec la contenance de la terre comme absolution». (Rapporté par Moslem)

Hadith 414 - Bab 51 (Hope in Allah's Mercy)
Chapter 1 (The Book of Miscellany)

Jabir (May Allah be pleased with him) reported: A bedouin came to the Prophet (Peace be upon him) and asked him, "O Messenger of Allah, what are the two imperatives which lead to Jannah or Hell". He (Peace be upon him) replied, "He who dies without associating anything with Allah will enter Jannah, and he who dies associating partners with Allah will enter the Fire".

[Muslim]

Selon Jàber (das), un Bédouin est venu dire au Prophète (bsdl): «O Messager de Dieu! Quelles sont les deux actions qui font entrer immanquablement soit au Paradis, soit en Enfer?» Il dit: «Celui qui meurt alors qu"il n"associe rien à Dieu entre au Paradis et celui qui meurt alors qu"il associe quelque chose à Dieu entre en Enfer». (Rapporté par Moslem)

Hadith 415 - Bab 51 (Hope in Allah's Mercy)
Chapter 1 (The Book of Miscellany)

Anas bin Malik (May Allah be pleased with him) reported: Mu'adh bin Jabal was riding on the beast with the Prophet (Peace be upon him), when he (Peace be upon him) said to him, "O Mu'adh!" Mu'adh replied, "Here I am responding to you, and at your pleasure, O Messenger of Allah." He (Peace be upon him) again called out, "O Mu'adh." He (again) replied, "Here I am responding your call, and at your pleasure." He (Messenger of Allah) addressed him (again), "O Mu'adh!" He replied, "Here I am responding to you, and at your pleasure, O Messenger of Allah." Upon this he (the Prophet (Peace be upon him)) said, "If anyone testifies sincerely that there is no true god except Allah, and Muhammad is His slave and Messenger, truly from his heart, Allah will safeguard him from Hell." He (Mu'adh) said, "O Messenger of Allah, shall I not then inform people of it, so that they may have glad tidings." He (Peace be upon him) replied, "Then they will rely on it alone (and thus give up good works altogether)." Mu'adh (May Allah be pleased with him) disclosed this Hadith at the time of his death, to avoid sinning for concealing.

[Al-Bukhari and Muslim].

Selon Anas (das), le Prophète (bsdl) qui portait alors Mou"àdh en croupe lui dit: «O Mou"àdh!» L"autre dit: «Obéissance et assistance, ô Messager de Dieu!» Il dit une troisième fois: «O Mou"àdh!» L"autre dit: «Obéissance et assistance, ô Messager de Dieu!» Il dit alors: «Dès que quelqu"un atteste sincèrement et du fond du cœur qu"il n"est de dieu que Dieu et que Mohammad est Son humble adorateur et Son Messager, Dieu l"interdit aussitôt à l"Enfer. Il dit: «O Messager de Dieu! Puis-je en informer les gens afin qu"ils s"en réjouissent?» Il dit: «Cela les pousserait à né plus compter sur leur propres œuvres». Mou"àdh en informa quand même les gens au moment de sa mort pour éviter le péché d"avoir caché une science qu"il détenait de Dieu».

Hadith 416 - Bab 51 (Hope in Allah's Mercy)
Chapter 1 (The Book of Miscellany)

Abu Hurairah (May Allah be pleased with him) or may be Abu Sa'id Al- Khudri (May Allah be pleased with him) reported: On the day of the battle of Tabuk, the Muslims were hard pressed by hunger and they asked Messenger of Allah (Peace be upon him): "O Messenger of Allah, grant us permission to slaughter our camels to eat and use their fat". He (Peace be upon him) accorded permission. On this 'Umar (May Allah be pleased with him) came and said: "O Messenger of Allah, if it is done, we shall suffer from lack of transportation. I suggest you pool together whatever has been left and supplicate Allah to bless it." Allah will bestow His Blessing upon it. Messenger of Allah (Peace be upon him) agreed and called for leather mat and had it spread out, and asked people to bring the provisions left over. They started doing it. One brought a handful of corn, another brought a handful of dates, a third brought a piece of bread; thus some provisions were collected on the mat. Messenger of Allah (Peace be upon him) invoked blessings, and then said, "Now take it up in your vessels". Everyone filled his vessel with food, so that there was not left a single empty vessel in the whole camp. All of them ate to their fill and there was still some left over. Messenger of Allah (Peace be upon him) said, "Any slave who meets Allah, testifying there is no true god except Allah, and that I am His Messenger, without entertaining any doubt about these (two fundamentals), will not be banished from entering Jannah."

[Muslim].

Selon Abou Hourayra (das), ou Abou Sa"id Al Khoudrî (das) (le narrateur a un doute et le doute ne nuit pas quand il s"agit des Compagnons du Prophète (bsdl) car ils ont tous la même fiabilité): «Le jour de la bataille de Tabùk les gens se plaignirent d"une grande faim. Ils dirent: 0 Messager de Dieu! Nous autorises-tu à tuer nos chameaux afin de manger leur viande et de nous oindre avec leur graisse?» Le Messager de Dieu (bsdl) leur dit: «Faites!». "Omar (das) vint alors et dit: «O Messager de Dieu! Si tu le fais nous manquerons de montures suffisantes. Demande-leur plutôt d"apporter ce qu"il leur reste comme provisions puis invoque pour eux la bénédiction de Dieu peut-être que cela leur multipliera leurs provisions». Le Messager de Dieu (bsdl) dit: «Oui». Il leur demanda de lui apporter une nappe de cuir qu"il étendit. Puis il leur demanda de lui apporter les restes de leurs provisions. Ainsi l"un d"eux apporta une poignée de maïs, l"autre une poignée de dattes, l"autre une croûte de pain; si bien que cela forma un petit tas sur la nappe. Le Messager de Dieu (bsdl) pria alors Dieu d"y mettre Sa bénédiction puis leur dit: «Venez remplir vos récipients!» Ils ne laissèrent ainsi pas un seul récipient au camp sans le remplir. Puis ils mangèrent jusqu"à satiété et il en resta encore quelque chose. Le Messager de Dieu (bsdl) dit: «J"atteste qu"il n"est de dieu que Dieu et que je suis le Messager de Dieu. Quiconque rencontrera Dieu convaincu de ces deux vérités ne se verra pas voiler le Paradis». (Rapporté par Moslem)

Hadith 417 - Bab 51 (Hope in Allah's Mercy)
Chapter 1 (The Book of Miscellany)

'Itban bin Malik (May Allah be pleased with him) reported, who was with Messenger of Allah (Peace be upon him) in the battle of Badr: I used to lead my people at Bani Salim in Salat (prayer) and there was a valley between me and those people. Whenever it rained, it became difficult for me to cross it for going to their mosque. So I went to Messenger of Allah (Peace be upon him) and said, "I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it. I wish you to come to my house and offer Salat at a place so that I could reserve that as a Musalla (place for prayer)." Messenger of Allah (Peace be upon him) said, "I will do so". So Messenger of Allah (Peace be upon him) and Abu Bakr (May Allah be pleased with him) came to my house the (next) morning after the sun had risen high. Messenger of Allah (Peace be upon him) asked my permission to enter and I admitted him. He did not sit before saying, "Where do you want us to offer Salat in your house?" I pointed to the place where I wanted him to offer prayers. So Messenger of Allah (Peace be upon him) stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two Rak'ah prayer and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called Khazirah which I had prepared for him. (Khazirah is a special type of dish prepared from barley flour and meat soup). When the neighbours got the news that Messenger of Allah (Peace be upon him) was in my house, they started coming till a large number of men gathered in my house. One of them said, "What is wrong with Malik, for I do not see him?" One of them replied, "He is a hypocrite and does not love Allah and His Messenger". On that Messenger of Allah (Peace be upon him) said, "Don't say this. Haven't you seen that he testified that there is no true god except Allah,' for Allah's sake only." The man replied, "Allah and His Messenger know better, but by Allah, we never saw him but helping and talking with the hypocrites." Messenger of Allah (Peace be upon him) replied, "No doubt, whosoever testifies that there is no true god except Allah, seeking by so professing the pleasure of Allah only, Allah will safeguard him against (Hell) Fire."

[Al-Bukhari and Muslim].

"Itbàn Ibn Màlek (das) était de ceux qui avaient pris part à la bataille de Badr. Il a dit: «Je présidais à la prière de mon peuple les Bani Sàlem. Quand il pleuvait, un torrent s"interposait entre eux et moi et il m"était difficile de le traverser pour me rendre à leur mosquée. J"allai trouver le Messager de Dieu (bsdl) et lui dis: «Je n"ai plus confiance en ma vue et le torrent qui se trouve entre ma tribu et moi se met à couler quand tombent les pluies et il m"est alors difficile de le traverser. J"aurais bien voulu que tu pries dans ma maison dans un endroit dont je ferai mon lieu de prière». Le Messager de Dieu (bsdl) lui dit: «Je le ferai». Le lendemain matin, à l"heure où le soleil chauffait au maximum, il vint chez moi en compagnie de Abou Bakr (das). Le Messager de Dieu (bsdl) demanda la permission d"entrer et je la lui donnai. Il ne s"assit pas avant de dire: «A quel endroit de ta maison veux-tu que je prie?» Je lui montrai la place dont je voulais faire mon oratoire. Le Messager de Dieu (bsdl) se mit debout (pour la prière), dit la formule d"entrée (Allàhou akbar = Dieu est plus grand) et nous nous alignâmes derrière lui. Il fit ainsi deux unités de prière puis prononça le salut de clôture. Je le retins pour lui faire manger de la khazira (mets très apprécié des Arabes et fait de graisse et de farine) faite spécialement pour lui. Les gens du quartier apprirent la présence chez moi du Messager de Dieu (bsdl). Un certain nombre d"entre eux vinrent à la maison si bien qu"ils furent beaucoup. L"un d"eux dit: «Qu"a donc fait Màlek? Je ne le vois pas». Un autre dit: «C"est un hypocrite qui n"aime ni Dieu, ni Son Messager». Le Messager de Dieu (bsdl) dit: «Ne dites pas cela. Ne voyez-vous pas qu"il a dit: «II n"est de dieu que Dieu», ne visant en cela que la satisfaction de Dieu le Très-Haut». Ils dirent: «Dieu et Son Messager le savent mieux que nous. Quant à nous, par Dieu, nous ne le voyons exprimer sa sympathie et s"adresser qu"aux hypocrites. Le Messager de Dieu (bsdl) dit: «Dieu a effectivement interdit au feu celui qui a dit: «II n"est de dieu que Dieu», ne recherchant en cela que la satisfaction de Dieu».

Hadith 418 - Bab 51 (Hope in Allah's Mercy)
Chapter 1 (The Book of Miscellany)

'Umar bin Al-Khattab (May Allah be pleased with him) reported: Some prisoners were brought to Messenger of Allah (Peace be upon him) amongst whom there was a woman who was running (searching for her child). When she saw a child among the captives, she took hold of it, pressed it against her belly and gave it a suck. Messenger of Allah (Peace be upon him) said, "Do you think this woman would ever throw her child in fire?" We said, "By Allah, she would never throw the child in fire." Thereupon Messenger of Allah (Peace be upon him) said, "Allah is more kind to his slave than this woman is to her child".

[Al-Bukhari and Muslim].

Selon "Omar Ibn Al Khattâb (das), le Messager de Dieu (bsdl) vint avec un butin. Voilà tout à coup l"une des prisonnières qui venait en toute hâte. Dès qu"elle trouva un bébé parmi les prisonniers, elle le serra contre sa poitrine et lui donna son sein à téter. Le Messager de Dieu (bsdl) dit: «Verriez-vous cette femme jeter son enfant dans le feu?» Nous dîmes: «Non, par Dieu!» Il dit: «Dieu est certainement plus miséricordieux envers Ses créatures que cette femme envers son enfant».

Hadith 419 - Bab 51 (Hope in Allah's Mercy)
Chapter 1 (The Book of Miscellany)

Abu Hurairah (May Allah be pleased with him) reported: I heard Messenger of Allah (Peace be upon him) saying, "When Allah created the creatures, He wrote in the Book, which is with Him over His Throne: 'Verily, My Mercy prevailed over My Wrath"

[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (Peace be upon him) said, "(Allah wrote) 'My Mercy dominated My Wrath".

Still another narration is: Messenger of Allah (Peace be upon him) said, "(Allah wrote) 'My Mercy surpasses My Wrath".

Selon Abou Hourayra (das), le Messager de Dieu (bsdl) a dit: «Lorsque Dieu fit la création. II écrivit dans un Livre qui se trouve chez Lui au-dessus du Trône: «Ma miséricorde a vaincu Ma colère».

Hadith 420 - Bab 51 (Hope in Allah's Mercy)
Chapter 1 (The Book of Miscellany)

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "Allah has divided mercy into one hundred parts; and He retained with Him ninety-nine parts, and sent down to earth one part. Through this one part creatures deal with one another with compassion, so much so that an animal lifts its hoof over its young lest it should hurt it".

[Al-Bukhari and Muslim]

Another narration is: Messenger of Allah (Peace be upon him) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."

[Al-Bukhari and Muslim].

Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (Peace be upon him) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."

Another narration is: Messenger of Allah (Peace be upon him) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).

Il a dit encore: «J"ai entendu le Messager de Dieu (bsdl) dire: «Dieu divisa la miséricorde en cent parties. Il en retint auprès de Lui quatre vingt dix neuf et en fit descendre sur terre une seule. C"est de cette partie que provient la miséricorde qu"éprouvent les créatures entre elles, si bien que la bête lève son sabot au-dessus de son petit de peur de le piétiner».