بَابٌ فِي الطُّرُوقِ
| 2440 حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَكْرَهُ أَنْ يَأْتِيَ الرَّجُلُ أَهْلَهُ طُرُوقًا |
Ikrimah said: We were with AbuHurayrah in his house when he narrated to us: The Messenger of Allah (ﷺ) prohibited fasting on the day of Arafah at Arafah.
| 2441 حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مُغِيرَةَ ، عَنِ الشَّعْبِيِّ ، عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَّ أَحْسَنَ مَا دَخَلَ الرَّجُلُ عَلَى أَهْلِهِ إِذَا قَدِمَ مِنْ سَفَرٍ أَوَّلَ اللَّيْلِ |
On the day of 'Arafah some people near her argued whether the Messenger of Allah (ﷺ) was fasting, some saying that he was, and others saying that he was not. I, therefore, sent him a cup of milk while he was observing the halt at 'Arafah on his camel, and he drank it.
| 2442 حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا سَيَّارٌ ، عَنِ الشَّعْبِيِّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَلَمَّا ذَهَبْنَا لِنَدْخُلَ قَالَ : أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلًا لِكَيْ تَمْتَشِطَ الشَّعِثَةُ ، وَتَسْتَحِدَّ الْمُغِيبَةُ قَالَ أَبُو دَاوُدَ : قَالَ الزُّهْرِيُّ : الطُّرُوقُ : بَعْدَ الْعِشَاءِ قَالَ أَبُو دَاوُدَ : وَبَعْدَ الْمَغْرِبِ لَا بَأْسَ بِهِ |
The Quraish used to fast on the day of 'Ashurah in pre Islamic days. The Messenger of Allah (ﷺ) would fast on it in pre-Islamic period. When the Messenger of Allah (ﷺ) came to Medina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) 'Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it.