Hadith 643 - Bab 75 (Forgiveness of the Ignorant)
Chapter 1 (The Book of Miscellany)

'Aishah (May Allah be pleased with her) reported: I asked the Prophet (Peace be upon him) "Have you ever experienced a day harder than the day of the battle of Uhud?" He replied, "Indeed, I experienced them (dangers) at the hands of your people (i.e., the disbelievers from amongst the Quraish tribe). The hardest treatment I met from them was on the Day of 'Aqabah when I went to Ibn 'Abd Yalil bin 'Abd Kulal (who was one of the chiefs of Ta'if) with the purpose of inviting him to Islam, but he made no response (to my call). So I departed with deep distress. I did not recover until I arrived at Qarn ath-Tha'alib. There, I raised my head and saw a cloud which had cast its shadow on me. I saw in it Jibril (Gabriel) (Peace be upon him) who called me and said: 'Indeed, Allah, the Exalted, heard what your people said to you and the response they made to you. And He has sent you the angel in charge of the mountains to order him to do to them what you wish.' Then the angel of the mountains called me, greeted me and said: 'O Muhammad, Allah listened to what your people had said to you. I am the angel of the mountains, and my Rubb has sent me to you so that you may give me your orders. (I will carry out your orders). If you wish I will bring together the two mountains that stand opposite to each other at the extremities of Makkah to crush them in between."' But Messenger of Allah (Peace be upon him) said, "I rather hope that Allah will raise from among their descendants people as will worship Allah the One, and will not ascribe partners to Him (in worship)."

[Al-Bukhari and Muslim].

Selon "Âisha (das), elle a dit une fois au Prophète (bsdl): «As-tu connu un jour plus pénible que le jour de Ouhoud?» Il dit: «Oui, j"ai supporté de ton peuple des choses plus pénibles encore et la plus pénible d"entr"elles fut ce que j"ai éprouvé de leur part le jour de la "Aqaba. J"avais alors demandé la protection d"Ibn "Abd Yàlil qui me la refusa. Je partis abattu par la déception et je me suis trouvé sans le savoir sur le mont «Qam Aththa"àlib» (sur la route de Nejd). En levant la tête je vis un nuage qui me couvrit de son ombre. Je regardai dans le nuage et y vis l"Ange Gabriel (salut de Dieu sur lui) qui m"appela en disant: «Dieu exalté a entendu ce que vient de te dire ton peuple et le refus qu"ils t"ont opposé. Il t"a envoyé l"Ange des montagnes pour que tu lui ordonnes de leur faire ce que tu veux». Juste à ce moment l"Ange des montagnes m"appela. Il me salua et me dit: «O Mohammad! Dieu a bien entendu ce que t"a dit ton peuple et je suis l"Ange des montagnes. Or mon Seigneur m"a envoyé à toi pour que tu m"ordonnes de faire ce que tu veux. Si tu veux que je les écrase entre les deux montagnes qui entourent la Mecque, je le ferai». Le Prophète (bsdl) lui dit: «Je souhaite plutôt que Dieu sorte de leurs reins une progéniture adorant Dieu seul sans rien Lui associer».

Hadith 644 - Bab 75 (Forgiveness of the Ignorant)
Chapter 1 (The Book of Miscellany)

'Aishah (May Allah be pleased with her) reported: Messenger of Allah (Peace be upon him) never hit anything with his hand neither a servant nor a woman but of course, he did fight in the Cause of Allah. He never took revenge upon anyone for the wrong done to him, but of course, he exacted retribution for the sake of Allah in case the Injunctions of Allah about unlawful acts were violated.

[Muslim].

Elle a dit encore: «Le Messager de Dieu (bsdl) n"a jamais rien frappé de sa main, ni une femme, ni un serviteur, sauf quand il combattait au service de Dieu. Jamais il ne s"est vengé d"un tort qu"on lui avait fait sauf s"il s"agissait de la transgression d"une limite sacrée de Dieu le Très-Haut. Il se vengeait dans ce cas pour Dieu». (Rapporté par Moslem)

Hadith 645 - Bab 75 (Forgiveness of the Ignorant)
Chapter 1 (The Book of Miscellany)

Anas (May Allah be pleased with him) reported: I was walking with Messenger of Allah (Peace be upon him) who was wearing a Najrani cloak with a very thick border when a bedouin happened to meet him. He took hold of the side of his cloak and drew it violently. I noticed that the violence of jerk had bruised the neck of Messenger of Allah (Peace be upon him). The bedouin said: "O Muhammad! Give me out of Allah's wealth that you possess." Messenger of Allah (Peace be upon him) turned to him and smiled and directed that he should be given something.

[Al-Bukhari and Muslim].

On rapporte au sujet de Anas (das) qu"il a dit: «Je marchais aux côtés du Messager de Dieu (bsdl) alors qu"il portait un manteau de Najran, au bord rugueux. Tout à coup un Bédouin s"approcha de lui et le tira brutalement par son manteau. Je regardai le cou du Prophète (bsdl) et y vis la trace du bord du manteau, tellement il l"avait tiré brutalement. Puis il dit: «O Mohammad! Ordonne qu’on me donne de ce que tu détiens de l’argent de Dieu ! »Il se tourna vers lui en riant et ordonna qu’on lui donnât quelque chose ». (URA)

Hadith 646 - Bab 75 (Forgiveness of the Ignorant)
Chapter 1 (The Book of Miscellany)

Ibn Mas'ud (May Allah be pleased with him) reported: I can see the Messenger of Allah (Peace be upon him) look like one of the Prophets of Allah whose people beat and made him bleed while he was wiping the blood from his face and supplicating: "O Allah, forgive my people because they know not."

[Al-Bukhari and Muslim].

Ibn Mas"ud (das) rapporte: «II me semble encore voir le Messager de Dieu (bsdl) agissant comme l"un des Prophètes (Jésus) qui fut frappé à sang par son peuple cependant qu"il ne cessait d"essuyer le sang de son visage en disant: «Seigneur Dieu! Absous mon peuple car il ne sait pas».

Hadith 647 - Bab 75 (Forgiveness of the Ignorant)
Chapter 1 (The Book of Miscellany)

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "The strong man is not the one who wrestles, but the strong man is in fact the one who controls himself in a fit of rage."

[Al-Bukhari and Muslim].

Selon Abou Hourayra (das), le Messager de Dieu (bsdl) a dit: «Le fort n"est pas celui qui terrasse les gens dans la lutte, mais le fort est celui qui reste maître de lui-même dans la colère».