When the believing slave performs Wudu' and rinses his mouth, his sins come out from his mouth. When he sniffs water into his nose and blows it out, his sins come from his nose. When he washes his face, his sins come out from his face, even from beneath his eyelashes. When he washes his hands, his sins come out from his hands, even from beneath his fingernails. When he wipes his head, his sins come out from his head, even from his ears. When washes his feet, his sins come from his feet, even from beneath his toenails. Then his walking to the Masjid and his Salah will earn extra merit for him.

:Telah mengabarkan kepada kami Husain bin Manshur dia berkata; telah menceritakan kepada kami Abu Mu'awiyah dia berkata telah menceritakan kepada kami Al 'Amasy. Dalam jalur yang lain disebutkan; dan telah mengabarkan kepada kami Al Husain bin Manshur dia berkata telah menceritakan kepada kami Abdullah bin Numair dia berkata telah menceritakan kepada kami Al 'Amasy dari Hakam dari Abdurrahman bin Abu Laila dari Ka'ab bin 'Ujrah dari Bilal dia berkata: Aku melihat Rasulullah shallallahu 'alaihi wasallam mengusap kedua sepatunya (khuf) dan Surbannya.

I saw the Prophet (ﷺ) wiping over the Khuff and the Khimar. [1] A head covering not limited to the common usage of turban as is clear from the first narration.

:Telah mengabarkan kepada kami Al Husain bin Abdurrahman Al Jarjaraa'i dari Thalaq bin Ghanam dia berkata; telah menceritakan kepada kami Zaidah dan Hafs bin Ghiyats dari Al 'Amasy dari Al Hakam dari Abdurrahman bin Abu Laila dari Barra' bin 'Azib dari Bilal dia berkata: Saya melihat Rasulullah shallallahu 'alaihi wasallam mengusap kedua khufnya (sepatunya).

I saw the Messenger of Allah (ﷺ) wiping over the Khuff.

:Telah mengabarkan kepada kami Hannad bin As Sariyyi dari Waki' dari Syu'bah dari Al Hakam dari Abdurrahman bin Abu Laila dari Bilal dia berkata: Saya melihat Rasulullah shallallahu 'alaihi wasallam mengusap surban dan kedua khufnya (sepatunya).