بَابٌ فِي وَقْتِ صَلَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَيْفَ كَانَ

: : هذه القراءةُ حاسوبية، وما زالت قيدُ الضبطِ والتطوير،   

بَابٌ فِي وَقْتِ صَلَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَيْفَ كَانَ يُصَلِّيهَا

: هذه القراءةُ حاسوبية، وما زالت قيدُ الضبطِ والتطوير،  

: : هذه القراءةُ حاسوبية، وما زالت قيدُ الضبطِ والتطوير،   

352 حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو وَهُوَ ابْنُ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ : سَأَلْنَا جَابِرًا عَنْ وَقْتِ صَلَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ ، وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ ، وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ ، وَالْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ ، وَإِذَا قَلُّوا أَخَّرَ ، وَالصُّبْحَ بِغَلَسٍ

: هذه القراءةُ حاسوبية، وما زالت قيدُ الضبطِ والتطوير،  

The people (mostly) were workers and they would come for Friday prayer in the same condition, so it was said to them: If only you were to perform Ghusl.

: : هذه القراءةُ حاسوبية، وما زالت قيدُ الضبطِ والتطوير،   

353 حَدَّثَنَا حَفْصُ بْنُ عُمَرَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي الْمِنْهَالِ ، عَنْ أَبِي بَرْزَةَ قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ ، وَيُصَلِّي الْعَصْرَ وَإِنَّ أَحَدَنَا لَيَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ ، وَيَرْجِعُ وَالشَّمْسُ حَيَّةٌ ، وَنَسِيتُ الْمَغْرِبَ ، وَكَانَ لَا يُبَالِي تَأْخِيرَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ - قَالَ : ثُمَّ قَالَ : إِلَى شَطْرِ اللَّيْلِ - قَالَ : وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا ، وَكَانَ يُصَلِّي الصُّبْحَ ، وَمَا يَعْرِفُ أَحَدُنَا جَلِيسَهُ الَّذِي كَانَ يَعْرِفُهُ ، وَكَانَ يَقْرَأُ فِيهَا مِنَ السِّتِّينَ إِلَى الْمِائَةِ

: هذه القراءةُ حاسوبية، وما زالت قيدُ الضبطِ والتطوير،  

Some people of Iraq came and said: Ibn 'Abbas, do you regard taking a bath on Friday as obligatory ? He said: No, it is only a means of cleanliness, and is better for one who washes oneself. Anyone who does not take a bath, it is not essential for him. I inform you how the bath (on Friday) commenced. The people were poor and used to wear woolen clothes, and would carry loads on their backs. Their mosque was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah (ﷺ) once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah (ﷺ) found the foul smell, he said: O people, when this day (Friday) comes, you should take bath and every one should anoint the best oil and perfume one has. Ibn 'Abbas then said: Then Allah, the Exalted, provided wealth (to the people) and they wore clothes other than the woolen, and were spared from work, and their mosque became vast. The foul smell that caused trouble to them became non-existent.