باب في بَيان كثرةِ طرق الخير
وفي رواية لَهُما: "بَيْنَما كَلْبٌ يُطيف بِركِيَّةٍ قَدْ كَادَ يقْتُلُه الْعطَشُ إِذْ رأتْه بغِيٌّ مِنْ بَغَايا بَنِي إِسْرَائيلَ، فَنَزَعَتْ مُوقَهَا فاسْتَقت لَهُ بِهِ، فَسَقَتْهُ فَغُفِر لَهَا بِهِ".
"الْمُوقُ": الْخُفُّ."وَيُطِيفُ": يَدُورُ حَوْلَ"رَكِيَّةٍ"وَهِيَ الْبِئْرُ.
Hadith 126 - Bab 13 (Numerous ways of doing Good)
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "While a man was walking on his way he became extremely thirsty. He found a well, he went down into it to drink water. Upon leaving it, he saw a dog which was panting out of thirst. His tongue was lolling out and he was eating moist earth from extreme thirst. The man thought to himself: 'This dog is extremely thirsty as I was.' So he descended into the well, filled up his leather sock with water, and holding it in his teeth, climbed up and quenched the thirst of the dog. Allah appreciated his action and forgave his sins". The Companions asked: "Shall we be rewarded for showing kindness to the animals also?" He (Peace be upon him) said, "A reward is given in connection with every living creature".
[Al-Bukhari and Muslim].
In the narration of Al-Bukhari, the Prophet (Peace be upon him) is reported to have said: "Allah forgave him in appreciation of this act and admitted him to Jannah".
Another narration says: "Once a dog was going round the well and was about to die out of thirst. A prostitute of Banu Israel happened to see it. So she took off her leather sock and lowered it into the well. She drew out some water and gave the dog to drink. She was forgiven on account of her action".
Toujours selon lui, le Messager de Dieu (saws) a dit : « Cependant quun homme poursuivit son chemin, voilà quil ressentit une grande soif. Il trouva alors un puits, y descendit et en but. A sa sortie du puits se présenta un chien haletant et léchant la terre humide tellement il avait soif. Lhomme se dit : « Ce chien souffre de la soif autant que jen souffrais moi-même. Il redescendit dans le puits, remplit deau sa chaussure, la tint avec ses dents et remonta. Il en abreuva le chien et Dieu loua son acte et lui pardonna ses péchés ». Ils dirent : « O Messager de Dieu ! Avons-nous donc un salaire pour nos bonnes actions envers les animaux ? » Il dit : « Pour toute créature vivante il y a un salaire à qui lui fait du bien ».
وفي رواية: "مرَّ رجُلٌ بِغُصْنِ شَجرةٍ عَلَى ظَهْرِ طرِيقٍ فَقَالَ: واللَّهِ لأُنَحِّينَّ هَذَا عنِ الْمسلِمِينَ لا يُؤْذِيهُمْ، فأُدْخِلَ الْجَنَّةَ".
وفي رواية لهما: "بيْنَما رجُلٌ يمْشِي بِطريقٍ وَجَدَ غُصْن شَوْكٍ علَى الطَّرِيقِ، فأخَّرُه فشَكَر اللَّهُ لَهُ، فغَفر لَهُ".
Hadith 127 - Bab 13 (Numerous ways of doing Good)
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah be pleased with him) reported: The Prophet (Peace be upon him) said, "I saw a man going about in Jannah (and enjoying himself) as a reward for cutting from the middle of the road, a tree which was causing inconvenience to the Muslims".
[Muslim].
Another narration says: "A man who passed by a branch of a tree leaning over a road and decided to remove it, saying to himself, 'By Allah! I will remove from the way of Muslims so that it would not harm them.' On account of this he was admitted to Jannah".
According to the narration in Al-Bukhari and Muslim: Messenger of Allah (Peace be upon him) said, "While a man was walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him".
Selon lui encore, le Prophète (saws) a dit : « Jai effectivement vu (lors de mon ascension miraculeuse au ciel) un homme qui jouissait à volonté de tous les délices du Paradis et ce parce quil avait arraché un arbre du milieu dune route où il gênait les Musulmans ». (Rapporté par Moslem)
Hadith 128 - Bab 13 (Numerous ways of doing Good)
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "He who performs his Wudu' perfectly and comes to Jumu'ah prayer and listens (to the Khutbah) silently, the sins which he has committed since the previous Friday plus three more days (i.e., 10 days) will be forgiven for him. One who distracts himself with pebbles during the Khutbah will not get the (Jumu'ah) reward".
[Muslim].
Toujours selon lui, le Messager de Dieu (saws) a dit : « Lesclave musulman (ou croyant) a fait ses ablutions. Quand il sest lavé le visage, il vit partir avec leau (ou avec la dernière goutte deau) les péchés quil avait commis en regardant les choses interdites. Lorsquil se lava les mains, il vit partir avec leau (ou la dernière goutte deau) les péchés commis par ses mains jusquà ce quil en sortît débarrassé de toute faute. Lorsquil se lava les pieds, il vit partir avec leau (ou avec la dernière goutte deau) les péchés quils avaient commis jusquà ce quil en sortit propre de tout péché » (Rapporté par Moslem)
Hadith 129 - Bab 13 (Numerous ways of doing Good)
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "When a Muslim or a believer washes his face (in the course of Wudu'), every sin he has committed with his eyes is washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought is erased from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet walked is washed away with water, or with the last drop of water, with the result that he comes out cleansed of all sins".
[Muslim].
Selon lui encore, le Messager de Dieu (saws) a dit : « Celui qui a fait ses ablutions et qui les a bien faites puis est allé à la prière commune du Vendredi et en a écouté en silence le sermon, ses péchés lui sont pardonnés pour la période du Vendredi au Vendredi suivant et avec trois jours en sus. Mais celui qui samuse durant les sermon avec les cailloux, sen est laissé distraire et a donc commis un péché ». (Rapporté par Moslem)
Hadith 130 - Bab 13 (Numerous ways of doing Good)
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "The five (daily) Salat (prayers), and from one Jumu'ah prayer to the (next) Jumu'ah prayer, and from Ramadan to Ramadan are expiations for the (sins) committed in between (their intervals); provided the major sins are not committed".
[Muslim].
Toujours selon lui, le Messager de Dieu (saws) a dit : « Les cinq prières écrites (obligatoires), celles du Vendredi au Vendredi suivant, le jeûne du Ramadhân au Ramadhân suivant, font absoudre ce quil y a entre eux comme péchés si toutefois on en a évité les plus grands ». (Rapporté par Moslem)
Hadith 131 - Bab 13 (Numerous ways of doing Good)
Chapter 1 (The Book of Miscellany)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "Should I not direct you to something by which Allah obliterates the sins and elevates (your) ranks." They said: "Yes, O Messenger of Allah". He said, "Performing Wudu' properly, even in difficulty, frequently going to the mosque, and waiting eagerly for the next Salat (prayer) after a Salat is over; indeed, that is Ar- Ribat".
[Muslim].
Selon lui encore, le Messager de Dieu (saws) a dit : « Voulez-vous que je vous indique les actes pour lesquels Dieu absout les péchés et élève les degrés ? » Ils dirent : « Nous voulons bien, ô Messager de Dieu ! » Il dit : « Faire soigneusement les ablutions malgré les désagréments, se rendre souvent aux mosquées et attendre la prière suivante dès quon en a fait une, voilà qui équivaut à monter la garde dans les bastions de lIslam ».
"البرْدَانِ": الصُّبْحُ والْعَصْرُ.
Hadith 132 - Bab 13 (Numerous ways of doing Good)
Chapter 1 (The Book of Miscellany)
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "He who observes the Fajr and 'Asr (prayers) will enter Jannah."
[Al-Bukhari and Muslim].
Abou Moussa Al Achari (RA) rapporte que le Messager de Dieu (saws) a dit : « Celui qui a fait la prière des deux pleines lunes entre au Paradis ». Les deux pleines désignent ici la prière du Fajr (laube) et celle du Asr (après-midi). (URA)
Hadith 133 - Bab 13 (Numerous ways of doing Good)
Chapter 1 (The Book of Miscellany)
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "When a slave of Allah suffers from illness or sets on a journey, he is credited with the equal of whatever good works he used to do when he was healthy or at home".
[Al-Bukhari].
Toujours selon Abou Moussa Al Ashari (RA), le Messager de Dieu (saws) a dit : « Quand lhomme est malade ou en voyage, il se voit inscrire le salaire de tout ce quil faisait quand il était chez lui et en bonne santé ». (Rapporté par Al boukhari)
Hadith 134 - Bab 13 (Numerous ways of doing Good)
Chapter 1 (The Book of Miscellany)
Jabir (May Allah be pleased with him) reported that he heard Messenger of Allah (Peace be upon him) saying, "Every good deed is charity".
[Al-Bukhari].
Muslim has reported the same on the authority of Hudhaifah (May Allah be pleased with him).
Jaber (RA) rapporté que le Messager de Dieu (saws) a dit : « Toute bonne action est une aumône ». (Rapporté par Moslem et Al Boukhari)
وفي رواية لَهُ: "لاَ يغْرِس مُسلِم غرْساً، وَلاَ يزْرعُ زرْعاً، فيأْكُل مِنْه إِنْسانٌ وَلا دابَّةٌ وَلاَ شَيْءٌ إلاَّ كَانَتْ لَه صَدَقَةً"، ورويَاه جميعاً مِنْ رواية أَنَسٍ رضي اللَّه عنه.
قولُهُ:"يرْزَؤُهُ"أي: يَنْقُصهُ.
Hadith 135 - Bab 13 (Numerous ways of doing Good)
Chapter 1 (The Book of Miscellany)
Jabir (May Allah be pleased with him) reported: Messenger of Allah (Peace be upon him) said, "When a Muslim plants a tree, whatever is eaten from it is charity from him and whatever is stolen is charity and whatever is subtracted from it is charity".
[Muslim].
Another narration says: "If a Muslim plants a tree, or sows a field and men and beasts and birds eat from it, all of it is charity from him".
Toujours selon Jaber, le Messager de Dieu (saws) a dit : « Toutes les fois quun musulman plante un arbre, il se voit inscrire une aumône pour tout fruit quon en mange. Même ce qui est volé ou ce qui sen perd est compté pour lui comme une aumône »